If the Persian garden as a world heritage is a unique style of garden design, then the Persian bath along with its age-old rituals is an important brand of public hygiene in the history of the world.
Iranian traditional bathhouses have never been a place only for personal bathing; rather they have played the role of a social forum, a place for communication, relaxation and recreation. In the time when no TV news or social media existed people used to get the lasts news in the bathhouses one of the major places for staying up to date with the latest news, passing information and spreading rumours. Moreover, a Hammam was a location where many important social and political events took place and traditional rituals performed, including Hana Bandan (bridal henna party), Hammam-e Zayeman (childbirth bath), mourning bath upon the loss of dear ones and etc.
The importance of bathing in Iranian culture dates back to the pre-Islamic era. According to Persian mythology, the first bathhouses were constructed in the time of Jamshid Shah, and according to archaeological documents the earliest ruins of bathhouses were found in Chogha Zanbil, an ancient Elamite complex and UNESCO world heritage in Khouzestan province.
Although cleanliness and hygiene were already important in pre-Islamic Iran where the state religion was Zoroastrianism, the conversion to Islam attached more importance to it to the extent that it was considered to be half of a Muslim’s faith. In Islamic period in Iran, especially in Safavid era, as reported by Jean Chardin in his book The Travels of Sir John Chardin there were more than 270 public bathhouses only in Isfahan during the Safavid era which not only shows the significance of sanitation but also the high level of urban development of Iran in that era.
As previously mentioned, bathhouses were used for several purposes other than bathing. A bathhouse (or Hammam as said in Persian) was one of the major places people –specifically women- often frequented to for relaxation activities like getting a massage or beautifying deeds such as having a haircut, clipping their nails and face makeup in addition to shaving.
Furthermore, Hammams were also used as wellness centres for doing traditional medical treatments like massage, bloodletting, cupping and circumcision.
Depending on the location and application, bathhouses were divided into two main categories:
Private Bathhouses: These kinds of bathhouses only belonged to the kings categorized into two groups including Hammams located in the palaces or in residences of the officials where kings and their families exclusively used and the other group of private baths which is hammams in the houses of royals. In the Qajar era, noble families had their private baths in their residences and it was a way to declare the social status clearly.
Public Bathhouses: These Types of Hammams were built for public use and ordinary people. Depending on their use there could be different kinds of public bathhouses in a city, that some of them can be categorized as follows:
Based on the bath construction of the public bathhouses there are four main groups of public bathhouses containing
Like any other indigenous historical building which is constructed based on traditional Iranian architecture style, bathhouses were designed and built in accordance with the natural and cultural context of their environment, considering sustainable architecture principles such as energy efficiency and using local-natural resources, in this regard bathhouses were usually built underground with the roof at ground level or lower in order to ease the process of directing the water current, keep the environment of it warm in the winter and moderate it in the summer.
To make the floor of the bathhouse warm, plumbing was constructed between the cold, dry and warm parts of a hot room.
And on top of that what makes these structures architecturally unique is their ornamentation details such as colourful tile works, archways and vaulted walls and scenes from Shahnameh, usually painted in large scales on the walls or entrances.
According to the traditional Iranian medicine and Islamic rules to prevent illness occurring after bathing it is necessary to go from cooler space to the warm and then hot room gradually. Traditional Persian bathhouse was much more than a shower and a bathtub, they were usually made of four main rooms with different spaces, including:
The variety of spaces and tasks in a bathhouse requires a team to take care of them, some of the most famous jobs associated with traditional bathhouses in Iran are: Oussa/Ostad (the bathhouse manager), Hammami (the bathhouse keeper/receptionist), Jamedar (the wardrobe keeper) and Dallak or Kise-kesh (the masseur/masseuse who uses peeling glove (kiseh) and chalk-like material (Sefid-ab) to scrub and exfoliate a client's body).
Since the emergence of modern architecture which provided every house with a private bath, unfortunately, many of the traditional bathhouses were deserted and consequently demolished or transformed, however, a number of those great old bathhouses of Iran were preserved and now have been turned into museums or teahouses, some of the most famous ones are:
By Nazanin Moayed